Even as I read the text from chapter 1
this week a couple of names immediately popped into my head as the universe’s
way of disproving theories that tout absolutes. One example of a great orator
that was not morally good that immediately sprung to mind was Adolf Hitler. As
a speaker he, or his speech writer, was a master of the use of the five cannons
of rhetoric. Enough so that he was able to take a country that had recently
been decimated in the first World War, and convince its people to rise from the
ashes of that defeat, and become a world power again in a mere 21 years. In
that short period of time he was also able to convince millions of people to
commit atrocious acts.
A better examination of history would
show that great speakers have incited people to commit acts that we consider as
morally evil for hundreds, if not thousands, of years. That is not to say,
however, that the Greek assumption that one must be morally good to be an
orator is wrong. Hitler “believed” that he was morally just to do the things he
did. One could argue that many, if not all, of the dictators of the past and present
felt morally justified in leading their peoples the way they did.
The connection between goodness, truth,
and public communication is only in the eye of the beholder. If the speaker can
convince his audience that he believes something is good and true, then that
can open the door for the audience to accept his beliefs as good and true.